In the universe of orixás, we observe that many of these deities are recognized for some behaviors that have the significant function of bringing them closer to human beings. Anger, envy, passion can be some of the perceptible feelings in the apprehension of the mythical narratives that build a universe of meanings for these spiritual entities.
In contrast to this humanized facet, there are other orixás with powers that reinforce a relationship of detachment and often fear. As an orixá of diseases, Omolu is viewed with great care by practitioners of Afro-Brazilian religions. After all, this deity has great power to intervene in life by dominating the territories of healing and illness.
Omolu's proximity to diseases can be seen in one of his most recurrent imagery representations. Because he carries in his body the wounds of the diseases he has, Omolu appears completely covered by an enormous hat made from the shredded fibers of the oil palm. In addition to this image, Omolu is also recognized by the names of Obaluaiê and Xapanã.
Even though it is close to the realms of death, the offerings reserved for Omolu are not made in cemeteries. Generally, part of the ritualistic universe of this orixá takes place in poorly lit places, caves and tree trunks that have already died. The food most associated with Omolu is popcorn, which mentions the various marks that smallpox left on its body.
In Brazil, this orixá is commonly associated with the images of São Roque and São Lázaro. The first saint has his martyrdom linked to a lifetime dedicated to the treatment of those affected by the evils of the Black Death. On the other hand, Saint Lazarus appears linked to Omolu for having been resurrected by Jesus Christ even though he was buried for several days.
By Rainer Sousa
Graduated in History
